GOVERNORS-GENERAL (1773-1857)

 The period between 1773 to 1857 in India saw the rule of Governors-General of Bengal, who were appointed by the British East India Company to administer the region. These individuals exerted immense power and played a significant role in shaping the colonial policies that governed India during this period. This period also saw significant social, political, and economic changes, as India gradually came under British rule.

Governors-General of Bengal
Governors-General (1773-1857)

Contributions of Auguste Comte to Sociology

WHAT IS PERSONALITY RIGHT?

 

Personality Right
Personality right

Personality rights are the legal rights to control the commercial use of an individual's identity, such as their image and name. It is generally used in reference to Rights of a celebrity or a public figure over their voice, image or any other feature easily identified by the public and has good will. It is further classified into 

  1. Right of publicity: It is the right to keep one's image and likeness from being commercially exploited without permission or contractual compensation, which is similar (but not identical) to the use of a trademark.
  2. Right to Privacy: It is the right to not have one's personality represented publicly without permission.
The Indian Constitution's Article 21 on the rights to privacy and publicity is the closest statute to protect personality rights.

Furthermore, the Delhi High Court noted in its decision in Arun Jaitley v. Network Solutions Private Ltd and Ors Case (2011) that a person's reputation or popularity will be the same online as it is in real life. The name, in addition to being a personal name, has gained unique characteristics of its own, according to the court's further declaration.

It is essential to understand and uphold personality rights if we are to protect moral and legal standards in our increasingly image-obsessed society.

ராம்பா கிளர்ச்சி [1922-1924]

ரம்பா கிளர்ச்சி

ராம்பா கிளர்ச்சி (மான்யம் கிளர்ச்சி ) என்பது ஒரு பழங்குடியினர் எழுச்சி. இது மெட்ராஸ்          ப்ரெசிடெண்சியின் கோதாவரி நிறுவனத்தில் அல்லூரி சீதாராம ராஜு தலைமையில் நடைபெற்றது. ரம்பா (Rampa)ஆந்திராவின் கடலோரப் பகுதியில் உள்ளது. 
ரம்பா பகுதி 

அந்நிர்வாகப்பகுதியில் வசிக்கும் பழங்குடியினர் போடு(Podu) சாகுபடி முறையை பின்பற்றினர், ஒவ்வொரு ஆண்டும் சில அளவு வனப்பகுதிகள் சாகுபடிக்காக அழிக்கப்பட்டன, ஏனெனில் அதுவே அவர்களின் உணவு ஆதாரமாக இருந்தது. ஆங்கிலேயர்கள் பழங்குடியினரை வெளியேற்ற விரும்பினர், அதனால் அப்பகுதிகளில் உள்ள  மரங்கள் அவர்களின் ரயில்வே மற்றும் கப்பலைகளை உருவாக்க உதவும். சென்னை வனச்சட்டம்,1882 அம்மக்களின் சுதந்திர நடமாட்டத்தை கட்டுப்படுத்தி, அவர்களின் பாரம்பரிய போடு விவசாயத்தில் ஈடுபடுவதை தடை செய்தது. இந்த அடக்குமுறை ஒழுங்கு மான்யம் கிளர்ச்சியின் தொடக்கமாகும். இது ஆகஸ்ட் 1922இல்  தொடங்கி மே 1924இல் அல்லூரி சீதாராம ராஜூ பிடிபட்டு கொள்ளப்படும் வரை நீடித்தது.

 அல்லூரி சீதாராம ராஜு:

கடலோர நகரமான விஷாக்கப்பட்டினத்திற்கு அருகில் உள்ள ஒரு சிறிய கிராமத்தில் ஜூலை 4, 1897ல்  பிறந்தார். இவர் ஆரம்பத்தில் காந்தியின் ஒத்துழையாமை இயக்கத்தின் கீழ் இருந்தார் ஆனால் அதனால் ஒரு வெற்றியும் இல்லை.

இவர் ஆதிவாசிகளிடம் இருந்து கால சோதனையான போர் முறைகள்(Time-Tested methods of war) மற்றும் அவரின் தந்திரங்களை ஆங்கிலேயர்க்கு எதிராக போர் வைக்க சேர்த்தார். மே 7, 1924ல் அவர் மரத்தில் கட்டப்பட்டு ஆங்கிலேயரால் சுட்டுக் கொல்லப்பட்டார். அவர் மான்யம் வீருடு (காட்டின் நாயகன்) என்ற பட்டத்துடன் கௌரவிக்கப்பட்டார். ஆந்திர பிரதேச அரசு ஒவ்வொரு ஆண்டும் அவரது பிறந்தநாளான ஜூலை 4ஆம்  தேதியை அரசு விழாவாகக் கொண்டாடுகிறது.

Contribution of Herbert Spencer to Sociology

 Herbert Spencer(1820-1903) a great social philosopher and a prominent British social thinker, is often called the "Second Founding Father of Sociology". Commonly known for his "THEORY OF SOCIAL DARWINISM(1896)" also called "THEORY OF SOCIAL EVOLUTION" which was influenced by Darwin's theory of evolution.


Contribution of Herbert Spencer

Darwin stated that species with traits that are more suitable to the environment have a greater chance of survival and will likely pass on the successful traits to their offspring. Oppositely, species with poorly adaptable genes will have a lesser opportunity for reproduction and survival; consequently, those species that survive will gradually change and evolve.

Social Darwinism held that certain human beings would become more powerful than others because of their race or group, which means that the more powerful human races and groups would grow more powerful while the weaker ones would be diminished.

According to him, living organisms and society go through the same process in order to function efficiently, just as living organisms had different systems such as regulative, sustaining, distributory, and respiratory, whereas society is made up of government, health, jobs, and agriculture as well as communication systems that help ensure effective functionality.

His theory clearly states how humans pass from a savage to a civilised state, and it holds that all of society changes from a single to complex natural process. He concluded that natural change resulted in perfectionist state in society.

He rejected class struggle and Marx's theory as well as many of Comte's theories.

India-Maldives Bilateral Relations: A Deeply Rooted Partnership with a Rich History | UPSC

Prime Minister Shri Narendra Modi meeting Maldives President
 Source : PIB

India and Maldives have a longstanding relationship with a rich history dating back to ancient times. The Maldives, a small island nation in the Indian Ocean, has long been a part of India's sphere of influence and the two countries have shared cultural, economic, and political ties for centuries.

In the ancient world, The Maldives played an important role in the ancient trade route between the Middle East and East Asia, and it continues to be a source of valuable spices and other goods for India. Additionally, the Maldives has a long history of being a center of Buddhist learning, attracting many Indian scholars and monks over the years.

India-Maldives : Deeply Rooted Partnership:

  • After gaining independence from British in 1965, India was one of the first countries to recognize the Maldives as a sovereign nation. Since then, the two countries have developed close diplomatic and economic ties, with India providing assistance in areas such as infrastructure development, healthcare, and education.
  • The Maldives has also become a popular tourist destination for Indians in recent years, and the two countries have signed agreements to promote cultural and educational exchanges. India has also provided military and security assistance to help the Maldives maintain stability and defend against external threats.
  • In summary, the relationship between India and the Maldives is one of cooperation and friendship, and both countries have worked to strengthen their ties over the years. Understanding the history of India-Maldives bilateral relations is important for students preparing for the UPSC exam, as it is a significant aspect of India's foreign policy and international relations.

Bilateral Agreements:

The two countries have signed a number of important agreements to strengthen their ties. Some of the key agreements signed between India and the Maldives include:

  1. Free Trade Agreement: In 2011, India and the Maldives signed a Free Trade Agreement (FTA) to promote trade and economic cooperation between the two countries. The FTA liberalized trade in goods and services, and provided a framework for cooperation in areas such as investment, technology transfer, and capacity building.
  2. Double Taxation Avoidance Agreement: In 2015, India and the Maldives signed a Double Taxation Avoidance Agreement (DTAA) to prevent double taxation of income and encourage investment between the two countries. The DTAA sets out the rules and procedures for the taxation of income earned by individuals and businesses in India and the Maldives.
  3. Extradition Treaty: In 2018, India and the Maldives signed an Extradition Treaty to facilitate the extradition of fugitives and criminals between the two countries. The treaty provides a legal framework for the extradition of individuals wanted for offenses such as terrorism, drug trafficking, and financial crimes.

Regional and Multilateral Groups:

India and the Maldives are both part of a number of regional groups and organizations. Some of the key regional groups that the two countries are part of include:

  • SAARC: India and the Maldives are both founding members of SAARC, a regional organization comprising eight South Asian countries.
  • Indian Ocean Rim Association (IORA): The Maldives is a member of IORA, a regional organization comprising 21 countries from the Indian Ocean region. IORA promotes cooperation and collaboration in areas such as trade, investment, and environmental protection. India is also an important partner of IORA.
  • Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation (BIMSTEC): India and the Maldives are both members of BIMSTEC (Alternative playground to SAARC), a regional organization comprising seven countries from the Bay of Bengal region. BIMSTEC promotes cooperation and collaboration in areas such as trade, economic development, and regional security.
  • World Trade Organization (WTO): Both India and the Maldives are members of the WTO, a global organization that promotes free and fair trade between countries. Maldives has always backed India which is considered as one of leader of Global South  in world forums.


Social Institutions - Marriage

 What is a Social Institution: Social institutions are an integral part of society, shaping its behavior and norms. These institutions include the family, education, religion, the economy, and government. They serve to facilitate smooth functioning within a society by providing a framework for social interaction and the fulfillment of basic needs and desires. In addition, social institutions provide a sense of stability and continuity by establishing expectations for behavior and shared values and beliefs for guiding actions.

Marriage

TYPES OF SOCIAL INSTITUTIONS:

Social Institutions are as diverse as it can get. Few prominent ones are
  • Marriage
  • Kinship
  • Family
  • Education
  • Religion
  • Education 
  • Polity

MARRIAGE AS A SOCIAL INSTITUTION:

Marriage is a legally recognized relationship between two individuals that is typically characterized by monogamy, exclusivity, and permanence. It is often considered a cornerstone of personal and social stability and may come with legal and economic benefits. The definition and requirements for marriage vary across cultures and have evolved over time. It may be viewed as a spiritual or secular union and may carry legal rights and responsibilities, such as medical decision-making authority and inheritance rights. Marriage is often seen as a way to establish a committed personal relationship and create a family unit.

CHARACTERISTICS OF MARRIAGE:

  1. It is universal and permanent
  2. Relationship between man and woman, it requires social approval
  3. Marriage bond is enduring and it creates mutual obligation
  4. It is associated with civil or religious ceremony
  5. It is a religious and social institution

TYPES OF MARRIAGE:

1) POLYGAMY:
     It is the custom of having more than one mate at the same time. It can be of two types,
  • Polygyny
  • Polyandry

POLYGYNY:

The practice of having more than one wife at a time. It is more popular than polyandry but not as universal as monogamy. It has prevailed among the ancient Hebrews, Assyrians, Babylonians, Indians and others. It is in practice among the Eskimo tribes, Crow Indians, Baigas of India, African Negroes, the Nagas, etc., However, it is permitted in Muslim Community.
Polygyny is classified into two types. They are sororal and non-sororal.

I) Sororal Polygyny:
    "soror"- sister
In this the cowives are sisters and they are often preferred because sisters are thought to be mutually supportive and less argumentative. Also called as sororate. The death of the wife or childlessness is compensated by a new spouse who is the sister of the wife.

II) Non-Sororal Polygyny:
In this the wives are not related as sisters. For social, economical and politcal reasons both the type are practised.

Causes of polygyny:
a) More women less man
b) Economic advantage
c) Desire for more children
d) Capturing women in wars and fights
e) Enforced celibacy

POLYANDRY:
The practice of having more than one husband at a time. It is practised among Tibetans, Bahama of Africa, tribals of Samoa and others. In India tribes such as Toda, Kota, Khasa too practise this kind of marriage. Earlier Nairs of Kerala used to practised such form.
Polyandry is classified into two types. They are fraternal and non-fraternal.

I) Fraternal polyandry:
The husbands in the polyandrous marriage are brothers, this practice is called as fraternal or levirate polyandry. It is prevalent among Todas.

II) Non- Fraternal polyandry:
In this all the husbands are not related to each other. The woman lives with her different husbands in turns. While she lives with one husband, others have no right or claim over her.

Causes of polyandry:
a) Scarcity of women
b) Social customs
c) Extreme poverty
d) Bride price
e) Desire to keep the property intact (Tibetians)
f) Desire to control population

2) MONOGAMY:

It is the form of marriage in which one man marries one woman. It is found among the primitive as well as civilised people. It is one of the universal practice at present.
It is practised among the tribals such as santals, the Hopi, Andaman Islanders, the Vedas of Ceylon and others. Ancient Hindus regarded monogamy as the most ideal form of marriage.

ADVANTAGES:

I) Universally practicable:

It deals with one-to-one ratio (one man to one women), and only it can provide marital oppurtunity and satisfaction to all the individuals. Neither polygyny nor polyandry can equally satisfy all.

II) Economically Better Suitable and promotes better understanding:

No man of ordinary income can think of polygamy. Only monogamy can adjust itself with poverty. It contributes to family peace and happiness. Vatsayana, an authority on "Kama Sutra" remarked,

     "At best a man can only please one woman physically, mentally and spiritually, therefore the man who enters into polygamy marriage voluntarily courts unhappiness and misery"

III) Contributes to Stable family:

Here, the family bond is more stable, stronger and long lasting. It is free from conflicts which are found in polygamous families.

IV) Helps to better socialisation:

Since Husband and Wife have better understanding, they can give greater attention to socialisation and special attention to their children. Under polygyny the husband cannot devote himself fully to each of his wives and children because they are too numerous.

V) Aged people are not neglected:

In this old parents are protected and looked after properly. In polygyny, old wives are often discarded and in their place younger wives are brought in.

VI) Provides better status for women:

Women are given only a very low position in polygyny. Their rights are never recognised, they can be divorced. But in monogamy, women enjoy better social status, in the modern societies they enjoy almost equal status with men.

CHANGING TRENDS IN MARRIAGE:

I) Change in the form of marriage:

Monogamy has become more popular and practised, compared to polygamy and group marriage. The recent trends of unconventional marriages like Gay marriage, homosexual marriages are being practised.

II) Change in the process of mate selection:

Earlier parents used to select the boy or girl, the opinion of their children was barely asked. Nowadays, parents fix the marriage with the consultation of their children. Sometimes, the boy or girl match their spouse on their own without the intervention of their parents.

IV) Change in the age of marriage:

Child marriage is been declining. The legal age for marriage is 21. The legislation like Prohibition of Child Marriage Act 2006, Education, Media, Awareness have delayed the marriage age.

V) Change in the agencies of marriage:

Few decades ago the alliance was fixed in consultation with relatives, brokers, etc., but now various marriages are fixed online through many matrimonial columns in the media, newspaper, etc.,

VI) Change in rituals:

There are several "Samskaras(rituals)" that were observed but now not all these rituals are observed inspite the continuance of faith that marriage is made in heaven and bondage is for seven janmas among many. Kanyadhana and Mangalyadharana were the main ceremonies that are observed. And usually in the olden days marriage ceremonies used to take place for about 3 to 7 days but now these got reduced to 1 or 2 days.

OTHER FEATURES OF CHANGING TRENDS:

  1. Increase in divorce cases
  2. Attraction towards gay, homosexul marriages, living together concepts
  3. Inclination towards love, inter-caste and inter-religious marriages.
  4. Change in stability
  5. Married couples having fewer children
  6. Marriage counselling on the rise
  7. Decline in the rates of marriage.